New Orleans cemetery
A study published in the Journal of Sport and Exercise Psychology finds that thinking about the worst that could happen, including death, energizes athletes, as well anyone striving to improve their “performance-related activities”:
Study co-leader Uri Lifshin of the University of Arizona told Medical News Today: “Terror management theory talks about striving for self-esteem and why we want to accomplish things in our lives and be successful. Everybody has their own thing in which they invest that is their legacy and symbolic immortality.”
“Your subconscious tries to find ways to defeat death, to make death not a problem, and the solution is self-esteem. Self-esteem gives you a feeling that you’re part of something bigger, that you have a chance for immortality, that you have meaning, that you’re not just a sack of meat.”
There’s a fire inside every artist that drives him to complete that special piece, to create a thing of beauty and meaning that will survive him and tell people of a future time that he once lived. And mattered.
A memento mori works as a severe yet effective motivator. Focusing on mastering oneself in the face of oblivion is a discipline that enables us to live more, not less. The Bushido code of the Japanese samurai reflected the same strategy for optimizing one’s efforts: “One who is supposed to be a warrior considers it his foremost concern to keep death in mind at all times, every day and every night, from the morning of New Year’s Day through the night of New Year’s Eve.”
Gotta go. I have a novel to finish.
Novelist and teacher M. Thomas Gammarino experienced an epiphany when he taught two courses in the same semester, one on science fiction, and another in modernism. Gammarino expected the two genres to clash, but happily discovered they supplemented each other. The reason, he explains in this Omni article, is that all art aims to enable us to see the world more intently by presenting it in unfamiliar and challenging ways:
In his 1917 essay “Art as Device,” Russian formalist poet Viktor Shlovky gave us the term ostranenie to describe the primary function of art. The term is usually translated as “defamiliarization,” though it literally means “strange-making.” The job of art, in other words, is to renew our eyes by making the familiar appear strange. Other modernists had— or would— put forth variations on this idea, from Mallarmé’s “Donner un sens plus pur aux mots de la tribu” (purify the words of the tribe) to Ezra Pound’s “Make it new,” and modernist critics regularly invoke this idea to illuminate the sorts of linguistic experiments writers like Gertrude Stein and James Joyce were up to.
I heartily agree. Both fantasy and sci-fi renew one’s sense of wonder in ways literary fiction cannot. That’s not to say literary fiction is incapable of reawakening the awe we felt as a child discovering our shiny, new world. Energetic, evocative writing in any genre helps us re-imagine the world around us, forcing us to see it anew. But literary fiction tends to focus on the inner world, while fantasy and sci-fi direct us toward the outer world — or even toward new, imagined worlds. Speculative fiction always goes big, reminding us of our role in society, the world, and the universe itself.
That’s what makes fantasy and sci-fi such powerful springboards for the imagination.
“There are two kinds of truth: the truth that lights the way and the truth that warms the heart. The first of these is science, and the second is art. Neither is independent of the other or more important than the other. Without art science would be as useless as a pair of high forceps in the hands of a plumber. Without science art would become a crude mess of folklore and emotional quackery. The truth of art keeps science from becoming inhuman, and the truth of science keeps art from becoming ridiculous.” – Raymond Chandler
Alice Osborn writes: “Star Wars is more than shoot ‘em bad guys with laser guns and escaping in fast spacecraft—it’s about 4 fundamental life lessons.” Alice discusses those lessons in her latest blog post, which I highly recommend.
Almost 40 years after it blasted its way into movie theaters and popular culture, Star Wars still commands our attention. There’s good reason for that. In crafting Luke Skywalker’s grand adventure, George Lucas took Joseph Campbell’s heroic myth, added memorable characters and innovative special effects, and produced a cinematic classic that tells a timeless tale. Lucas managed to “Make it New!”
Ezra Pound’s battle cry not only inspired the Modernists who explored radical techniques to convey their ideas, but also describes the maddening challenge all artists wrestle with, to take what already exists, whether paint, bronze, or words, and shape those elements into something both meaningful and worthwhile of our attention.
Part of that challenge is to work within a living tradition and keeping “it” alive by adapting it to present-day needs and concerns. The artist’s goal is to select and rearrange timeless insights and conventions and make them into something a new generation wants to enjoy and claim as its own. Timeless messages, such as Campbell’s heroic myth, have endured over generations because they speak to the human condition, something that does not change even as the conditions in which it exists does change, sometimes dramatically. It takes artistic vision to perceive those enduring patterns and make them interesting. It also takes hard work. But when it all comes together, it’s a beautiful thing to behold. No wonder we keep going back to classics such as Star Wars.
Today’s issue of irevuo features my article “The Art or the Artist?”
The painter Piet Mondrian once declared, “The position of the artist is humble. He is essentially a channel.” But John Lennon saw things a bit differently: “If being an egomaniac means I believe in what I do and in my art or music, then in that respect you can call me that… I believe in what I do, and I’ll say it.”
Which is right? I offer my answer at irevuo.
“Whereas I once believed that the decadence of the West could only be turned around through politics and intellectual dialectics, I am now convinced that authentic renewal can only emerge out of the imaginative visions of the artist and the mystic. This does not mean that I have withdrawn into some anti-intellectual Palace of Art. Rather, it involves the conviction that politics and rhetoric are not autonomous forces, but are shaped by the pre-political roots of culture: myth, metaphor, and spiritual experience as recorded by the artist and the saint.” – Gregory Wolfe
“What am I in the eyes of most people – a nonentity, an eccentric or an unpleasant person – somebody who has no position in society and never will have, in short, the lowest of the low.
All right, then – even if that were absolutely true, then I should one day like to show by my work what such an eccentric, such a nobody, has in his heart.
Though I am often in the depths of misery, there is still calmness, pure harmony and music inside me. I see paintings or drawings in the poorest cottages, in the dirtiest comers. And my mind is driven towards these things with an irresistible momentum.”
Vincent Van Gogh, in a letter to his brother