Tag Archives: Sociobiology

Alan Alda and E.O. Wilson Talk on Creativity

E. O. Wilson is one of the most important and influential scientists of our age. His work on the deep foundations of human nature and behavior has inspired many in the arts and sciences – just to name one example, the fruitful new discipline called evolutionary psychology is impacting many areas, including marketing, politics, and education. His latest book, The Origins of Creativity, promises new insights into the creative process.

In the video linked above, Alan Alda interviews E. O. Wilson about the dynamics between the individual and society that inspire creativity:

Alan Alda: The campfire was the place that drew them. Maybe it was just the pleasure of looking at the flames, maybe it was to compete, maybe it was actually toasting marshmallows… but they told stories. That sounds to me like a tremendous engine for empathy.
E.O. Wilson: The important thing is to see what the groups really were when they gathered around the firelight as opposed to the sunlight, and to know what they were really saying, and what was talked about all around.
A.A.: During the day it was mostly workaday things: what are we going to eat, how are we going to get it.
E.O.W.: But what they were doing by the firelight—talking and singing and story-telling—was what made us human.
A.A.: Creativity is tied in with empathy. One way of looking at it is that originality is a group experience, as solitary as it might seem. How do you feel about that?
E.O.W.: The creative process tends to be an individual endeavor, but it often comes about when a very small group—often just two people or three people, are together and they’re toying with a problem. But there has to be a proper apportion of credit within the society that did this individual work.

The thrust of Wilson’s life work is that the division between the arts and sciences are neither natural nor helpful. His latest work promises new pathways between the two, a venture guaranteed to generate lively conversations and further discoveries.


How Wolves Change Rivers

Wouldn’t it be nice to get rid of wolves? With those nasty predators gone, nature would be perfect — the forests and grasslands would be serene homelands. Gentle herbivores wouldn’t have to worry about being eaten.

So in many areas, the wolf was hunted down almost to extinction. But over time, subtle, unhealthy changes took place in the wilderness no one could understand. The above video tells the story of what happened when wolves were reintroduced into the northern Rocky Mountains. Turns out the big, bad wolf is an essential part of the greater ecosystem. By killing off diseased elk, wolves forced the overall elk population to adapt, making the elk faster, stronger, and healthier. And without the elk fearlessly eating their way through valleys and gorges, plants that help maintain riverbank integrity flourished once again. This in turn enabled greater biodiversity as other animals returned.

What appears frightening and brutal can be the source of beauty and wonder. That’s the mystery nature continues to teach us. Growing up on a farm, I read Jack London and Robert E. Howard, whose severe yet captivating visions of nature made perfect sense to me. In college, I discovered Robert Ardrey, Konrad Lorenz, and E. O. Wilson, who popularized the science that examined the role aggression plays in shaping animal behavior and ensuring the survival of the strong and beautiful. Without the yin and the yang, there is no viable whole. Each needs the other.

“Siberian Khatru,” a classic Yes song by Jon Anderson, Rick Wakeman, and Steve Howe, could be the wolf’s theme song:

Sing, bird of prey;
Beauty begins at the foot of you. Do you believe the manner?

Where the Past Haunts the Present


At REH: Two-Gun Raconteur, Charles Gramlich argues that heroic fantasy, far from being merely “juvenile” entertainment, is literature that deserves our respect and attention. It continues to fascinate and entertain because it illuminates human nature:

Heroic fantasy is, and always has been, a literature of myth making and myth exploration. As such, it may well be the most important type of literature ever attempted. The tales in this genre are not about telling things the way they are, or even how they were. They’re about telling, or at least hinting at, the deepest mysteries and truths of human existence. …

But whether we speak of 200,000 year old sapiens or 50,000 year old ones, the fact remains that our mind is their mind, with a lot of culture and a little bit of rational science as icing on the cake. Both the roots and the trunks of our myths, and our realities, arise from the ways that early Homo sapiens tried to understand their mysterious and dangerous world.

Gramlich is right. Despite our veneer of civilization, we have scarcely changed since the Ice Age. Life remains a battle for survival, as well as a battle to uphold one’s code of honor. That’s why we can’t help but be fascinated by tales of a hero who bravely faces seemingly overwhelming odds and must dig down deep to tap hidden strength. The genre Robert E. Howard perfected has continued in new and surprising forms, such as Westerns and detective fiction.

Indeed, some of our greatest literature strips away our illusions about ourselves and confronts us with our true nature, which has not changed since mankind’s dawning. Some such works, even those set in the present day, uncover ancient ways we imagine we’ve outgrown. In African Genesis, screenwriter Robert Ardrey reflected on one such piece that may surprise you:

West Side Story is a supreme work of art for many reasons not the least of which is truthfulness. The authors treat the romantic fallacy is if it did not exist. On a stage laid bare, and in young hearts laid naked, we watch our animal legacy unfold its awful power. There is the timeless struggle over territory, as lunatic in the New York streets as it is logical in our animal heritage. There is the gang, our ancestral troupe. There is the rigid system of dominance among males within the gang, indistinguishable from that among baboons. There is the ceaseless individual defence of status… And there is the hunting primate contribution, a dedication to the switchblade knife as unswerving as to the antelope bone. p. 337

From the tension between the individual and his tribe arise self-realization and belonging, as well as individual competition and group cooperation. E. O. Wilson’s insights in Sociobiology tell us that loyalty and altruism are evolutionary adaptations that not only preserve the group, but give our lives meaning and purpose. The “mysterious and dangerous world” Gramlich talks about in his post has birthed a number of successful species, and we are among that number. That’s the hopeful message heroic fantasy makes real for us. In Robert Ardrey’s famous observation, we humans are “bad-weather animals, designed for storm and change.” We are fighters. We are survivors.